It’s not a bad idea, and Ross Douthat gets that part:
[N]early every pronouncement from Osama bin Laden or his imitators contains something that might be laughable, if it weren’t in deadly earnest.
There’s the incessant nostalgia for the Crusades, heavy-handed enough to embarrass Sir Walter Scott, and the Risk-board view of geopolitics, epitomized by the oft-cited aspiration to reconquer “Al-Andalus” (known to most of us as “Spain”) for Islam. There’s the blinkered understanding of American politics, as when Bin Laden criticized George H.W. Bush for “installing” his sons as governors of Texas and Florida, and seemed to suggest (depending on the translation) that he might make a separate peace with any American state that didn’t vote for George W. Bush. And of course, there’s the consistency with which Al Qaeda and its fellow travelers greet perceived insults to Islam with threats and actions that seem designed to, well, vindicate the offending parties.
When a Danish newspaper published cartoons portraying Muhammad as an assassin and a terrorist, Islamists responded to these outrageous insinuations by inciting their co-believers to … assassination and terrorism. When the Pope stirred up controversy by suggesting that Islam might be less compatible with reason and philosophy than Christianity, he was answered with a burst of (no doubt rigorously reasoned) acts of violence committed on behalf of the faith he had insulted. Now, just in time with Easter, he’s been answered with al Qaeda’s idea of inter-religious dialogue as well.
But ridiculing this by ridiculing in-earnest and exquisitely effective Nazi propaganda, as Douthat does, seriously misses the mark:
If Hitler’s Germany hadn’t turned Europe into a charnel house, many of the elements of National Socialism — the clumsy anti-Semitic propaganda, the philosophical pretensions, the ranting speeches, even the uniforms — would seem almost deliberately comic, like bits and pieces from a Monty Python sketch.
This could only be written by someone who absorbed the evils of Nazism via pop culture, and who therefore has a limp response to it. He suggests that OBL should go ahead an make Pope Benedict’s day:
Here’s hoping that His Holiness enjoys a quiet chuckle while he puts the Swiss Guards on high alert. There’s nothing wrong with laughing at evil, so long as your bodyguards are packing heat.
Something tells me that the West will need to do a little more than “pack heat” against OBL and those he continues to inspire. But I do salute the effort to look for a handle on OBL that makes the threat he poses accessible to those he is intimidating through his demagoguery.
In other counterterrorism news, today the New York Times writes about the Dutch anti-Islamist provocateur Geert Wilders [e.a.]:
Of the Netherlands’ 16.5 million residents, a million are either Muslim or of Muslim descent. Many of them are so-called guest workers from Morocco, Turkey and other Islamic countries who came here decades ago to work in factories and stayed to raise families of their own.
Occasionally, conflicts arise between mainstream Dutch society — which supports gay marriage and legalized prostitution, for instance — and the often more conservative Muslim minority, and Mr. Wilders has successfully mined the unease between them.
This somehow leaves the impression that Wilders is someone acting for his own (political) benefit. And later on, the Times writer spells out [e.a.]:
Since no one has actually seen Mr. Wilders’s film, some here have started wondering if it is as fake as his hair color, a clever publicity stunt devised to prove his point that Islam and freedom of speech cannot coexist.
Mr. Wilders disabuses him of the notion:
“I get in so much trouble, both privately and politically, that if I would do it for publicity reasons, I would be a fool,” he said.
It’s pretty obvious to me that Wilders is doing it for publicity reasons—that is, to publicize the dangers of Islamist extremism to Western societies.
If that makes him a fool, let there be more such brave “fools.”



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