Even as I mourn the fact that they face scorn, abuse, and much worse for speaking out so forcefully, I salute the courage, passion, and integrity of this group:

Released by the delegates to the Secular Islam Summit, St. Petersburg, Florida on March 5, 2007

We are secular Muslims, and secular persons of Muslim societies. We are believers, doubters, and unbelievers, brought together by a great struggle, not between the West and Islam, but between the free and the unfree.

We affirm the inviolable freedom of the individual conscience. We believe in the equality of all human persons.

We insist upon the separation of religion from state and the observance of universal human rights.

We find traditions of liberty, rationality, and tolerance in the rich histories of pre-Islamic and Islamic societies. These values do not belong to the West or the East; they are the common moral heritage of humankind.

We see no colonialism, racism, or so-called “Islamaphobia” in submitting Islamic practices to criticism or condemnation when they violate human reason or rights.

We call on the governments of the world to

reject Sharia law, fatwa courts, clerical rule, and state-sanctioned religion in all their forms; oppose all penalties for blasphemy and apostacy, in accordance with Article 18 of the Universal Declaration of Human rights;

eliminate practices, such as female circumcision, honor killing, forced veiling, and forced marriage, that further the oppression of women;

protect sexual and gender minorities from persecution and violence;

reform sectarian education that teaches intolerance and bigotry towards non-Muslims;

and foster an open public sphere in which all matters may be discussed without coercion or intimidation.

We demand the release of Islam from its captivity to the totalitarian ambitions of power-hungry men and the rigid strictures of orthodoxy.

We enjoin academics and thinkers everywhere to embark on a fearless examination of the origins and sources of Islam, and to promulgate the ideals of free scientific and spiritual inquiry through cross-cultural translation, publishing, and the mass media.

We say to Muslim believers: there is a noble future for Islam as a personal faith, not a political doctrine;

to Christians, Jews, Buddhists, Hindus, Baha’is, and all members of non-Muslim faith communities: we stand with you as free and equal citizens;

and to nonbelievers: we defend your unqualified liberty to question and dissent.

Before any of us is a member of the Umma, the Body of Christ, or the Chosen People, we are all members of the community of conscience, the people who must chose for themselves.

Endorsed by:

Mona Abousenna
Ayaan Hirsi Ali
Magdi Allam
Mithal Al-Alusi
Shaker Al-Nabulsi
Nonie Darwish
Afhin Ellian
Tawfik Hamid
Shahriar Kabir
Hasan Mahmud
Wafa Sultan
Ibn Warraq
Mourad Wahba
Manda Zand Ervin
Bonafsheh Zand-Bonazzi

Phyllis Chesler, after detailing her awful firsthand experience in Afghanistan as the bride of a Westernized Afghan, writes:

Long before the rise of the Taleban, I learnt not to romanticise Third World countries or to confuse their hideous tyrants with liberators. I also learnt that sexual and religious apartheid in Muslim countries is indigenous and not the result of Western crimes — and that such “colourful tribal customs” are absolutely, not relatively, evil. Long before al-Qaeda beheaded Daniel Pearl in Pakistan and Nicholas Berg in Iraq, I understood that it was dangerous for a Westerner, especially a woman, to live in a Muslim country. In retrospect, I believe my so-called Western feminism was forged in that most beautiful and treacherous of Eastern countries.

Nevertheless, Western intellectual-ideologues, including feminists, have demonised me as a reactionary and racist “Islamophobe” for arguing that Islam, not Israel, is the largest practitioner of both sexual and religious apartheid in the world and that if Westerners do not stand up to this apartheid, morally, economically and militarily, we will not only have the blood of innocents on our hands; we will also be overrun by Sharia in the West. I have been heckled, menaced, never-invited, or disinvited for such heretical ideas — and for denouncing the epidemic of Muslim-on-Muslim violence for which tiny Israel is routinely, unbelievably scapegoated.

Chesler issues a call to arms:

Now is the time for Western intellectuals who claim to be antiracists and committed to human rights to stand with these dissidents. To do so requires that we adopt a universal standard of human rights and abandon our loyalty to multicultural relativism, which justifies, even romanticises, indigenous Islamist barbarism, totalitarian terrorism and the persecution of women, religious minorities, homosexuals and intellectuals. Our abject refusal to judge between civilisation and barbarism, and between enlightened rationalism and theocratic fundamentalism, endangers and condemns the victims of Islamic tyranny.

Ibn Warraq has written a devastating work that will be out by the summer. It is entitled Defending the West: A Critique of Edward Said’s Orientalism. Will Western intellectuals also dare to defend the West?

It’s not looking too good right now.

Is it lengthening? Surprisingly, a WSJ/NBC News poll finds a

high level of public interest fully 20 months before Election Day. About three in four Americans say they are following the campaign “fairly” or “very” closely; that’s not far below the proportion that reported paying close attention to the president race in October 2000 — one month before the election.

So I guess Feiler Faster is out the window for this election. Or maybe we are all just dying for a new cast of characters to follow after the Bush crowd and the Republican Congress … wore out their welcome.

The same poll finds that Giuliani has a 21-point lead over McCain for the Republican nomination. (The poll was taken March 2-5—after the little Mo for Rudy and before the knifing he took this week over his dysfunctional family. And also before that Southern Baptist declared today that not only the fact of Giuliani’s divorce but especially the style of his divorce made him a no-no for evangelicals.)

The war on terrorism, highlighted by the war in Iraq, is much on the mind of the American people, the poll finds.

Americans’ mood about the conflict hasn’t improved since Mr. Bush announced his new policy of sending another 21,500 troops to improve security in Baghdad and the rest of the country. Just 20% of respondents characterize themselves as “more confident” the war will conclude successfully, while 69% say “less confident”; that’s essentially unchanged since January.

Nor are Americans feeling positive about the war against al Qaeda and the Taliban in Afghanistan. Just 28% say that conflict is going well, while 69% say it isn’t.

No surprise there, because it isn’t going well.

the WaPo on Libby:

It would have been sensible for Mr. Fitzgerald to end his investigation after learning about Mr. Armitage. Instead, like many Washington special prosecutors before him, he pressed on, pursuing every tangent in the case. In so doing he unnecessarily subjected numerous journalists to the ordeal of having to disclose confidential sources or face imprisonment. One, Judith Miller of the New York Times, lost several court appeals and spent 85 days in jail before agreeing to testify. The damage done to journalists’ ability to obtain information from confidential government sources has yet to be measured.

Mr. Wilson’s case has besmirched nearly everyone it touched. The former ambassador will be remembered as a blowhard. Mr. Cheney and Mr. Libby were overbearing in their zeal to rebut Mr. Wilson and careless in their handling of classified information. Mr. Libby’s subsequent false statements were reprehensible. And Mr. Fitzgerald has shown again why handing a Washington political case to a federal special prosecutor is a prescription for excess.

Mr. Fitzgerald was, at least, right about one thing: The Wilson-Plame case, and Mr. Libby’s conviction, tell us nothing about the war in Iraq.